Simon University HC的本。 hcsimonl@gmail.com QualityTaiwan 中文品手 http://www.qualitytaiwan.atwiki.com

482的鼓 3站台

校新年快！
是pickwick club？

”是pickwick club？”
小者得是
我初它是第一章信誓旦旦
希望或能走出去
再 祝 新年大通(似乎法)

可能double count

”是pickwick club？”
小者得是
我初它是第一章信誓旦旦
希望或能走出去
再 祝 新年大通(似乎法)

翻《摩西五》（象注；香港：牛津大出版社，2006）的版，才注意到它已加上「牛津大出版社」的使命【相於1993年出版的 The Oxford Companion to the Bible】：


Oxford University Press is a department of the University of Oxford.
It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in…

Shorter Oxford English Dictionary (2002)已有了。

Urim and Thummim光真

Yale University校


Motto
(Hebrew) (Urim V`Tumim)
Lux et veritas (Latin)
(Light and truth)



Urim and Thummim光真(yr`mn thm`m,r`m; tm`m)
pl.n.

Sacred objects carried inside the breastplate of the high priest of ancientIsraeland used as oracular media to divine the will of God.

[Partial translation of Hebrew rm wtummm : rm, perhaps pl. ofr, flame, light (from r, to be light) + w-, and + tummm, pl. oftōm, completion, integrity (from tam, to be complete).]

考

《木腿正》（中山大，1999；【2007年由北京大出版社行增版】）p.170

--

胸袋放上石（urim wethummim;本光明完美，或光真，是求上帝旨意的神器，如{民}27:21所，陵和突明（土明）），它著心口；如此，侍立於耶和面前，就能以色列子民受判我的旨意，永志不忘。（大祭司最重要的。）

----象先生《信箱出埃及》北京：三，2007，276



方面的解，以1993年出版的 The Oxford Companion to the Bible中的相最精要。

承良『小典』（台北：思高出版，1983）也有其猜。

『古狗、石阄和腰布』：象先生《信箱出埃及》（北京：三，2007，pp.152-60）有更深入的。










----




28:29 [hb5]所的候、要胸牌、就是刻著以色列子名字的、在胸前、在耶和面前常作念。

　[kjv] And Aaron shall bear the names of the children ofIsraelin the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.

　[bbe] And so Aaron will have the names of the children ofIsraelon the priest`s bag over his heart whenever he goes into the holy place, to keep the memory of them before the Lord.

28:30 [hb5]又要陵、和土明、放在的胸牌．到耶和面前的候、要在胸前、在耶和面前常以色列人的牌在胸前。

　[kjv] And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron`s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children ofIsraelupon his heart before the LORD continually.

　[bbe] And in the bag you are to put the Urim and Thummim, so that they may be on Aaron`s heart whenever he goes in before the Lord; and Aaron may have the power of making decisions for the children ofIsraelbefore the Lord at all times.


-----

出谷

Exotus共4O章


第二十八章29-30


29如此郎所，在他的胸前，在判的胸牌上著以色列子的名字，在上主前常得念。

30在的胸牌放上陵和突明，郎到上主前常在郎胸前：如此郎在上主前，胸前常著以色列子民行的工具。

插另外引；譬如，「第一情人」象先生《信箱出埃及》北京：三，2007，180 的「叟理查三世廷」，是「叟理查二世廷」。

哈哈 去年 我的大名竟然出在 上 外交 分：人物2007/06/23 17:41hanching chung

可能我粗心或作者粗心

我是教美院用的 transformative 有

作者很利害 找到明 &quottransformative vs transactional&quot的作者出亮相

是 以後再努力英文

可以示英文是相困的 我地想 &quottransforming&quot 可能是更好的

他去年此拿到 我嫌要加入麻 所以不知道有更精彩的法

***

我transformational的原意固然有宗教意思 或如&quot新造的人&quot

不在今的企界已是常用的 似 &quot胎骨&quot



“Clearly it`s high risk,” agrees Sir Terry. “But we`ve carefully balanced the risk. If it fails it`s embarrassing. It might show up in my career [and] it`ll cost an amount of money that`s easily affordable by Tescocall it 1 billion if you like. If it succeeds then it`s transformational.”

--

Tesco

Fresh, but far from easy
Jun 21st 2007 | LONDON AND PHOENIX
From The Economist print edition



---

On Language

Diplolingo



By WILLIAM SAFIRE
Published: June 11, 2006
After inflicting heavy casualties on Gen. Robert E. Lee`s Army of Virginia defending Richmond in early 1862, Gen. George B. McClellan failed to press the strength of his Army of the Potomac. To President Lincoln`s dismay, following the Seven Days Battles, McClellan withdrew. He refused to use the word withdraw or retreat in his dispatches; instead, the Army`s beloved &quotLittle Mac&quot announced he had undertaken a retrograde movement. That term meant &quotgoing backward&quot but connoted a tactical maneuver, part of a strategic plan.

The painful problem of finding a synonym for withdrawal re-emerged this year. Palestinians voted in Hamas, an organization judged by the United States to support terror attacks, and one that refuses to recognize Israel`s right to exist. The government of Israel, having successfully withdrawn the preferred word was resettled 8,000 Israelis from settlements among about a million Palestinian Arabs in the Gaza Strip, was faced with the need for a descriptive name for a plan to redraw its boundaries without a Palestinian negotiating partner. The newly elected prime minister, Ehud Olmert, proposes to move dozens of West Bank villages built by some 90,000 Israelis into three main blocs that can be made secure behind the antiterrorist fence now under construction.

What to call the plan that would not be associated with &quotretreat&quot or &quotabandonment&quot but that would connote the consolidation of the Israeli populace into one area? The Hebrew word that Olmert chose during his election campaign late last year was hitkansut, which means &quotcoming together.&quot That word is an apt and sensitive choice in Hebrew: its root is kns, meaning &quotto gather in one place,&quot and it shares a root with Knesset, the Israeli Parliament.

But that was only half the battle. The word hitkansut (unlike the Hebrew-based maven or brouhaha) is not readily adopted into English; its sound could invite derision as a combination of hit-and-run and cloak-and-suit. The challenge: What word in English connotes withdrawal without weakness, and sensible rearrangement without imperious finality, that would gain international support?

Convergence was the first translation floated out: all the pioneering settlers would converge, with Israelis now fencing off suicidal intruders. But that word struck Israeli commentators as vaguely geometric and requiring further explanation. Some American old-timers recalled convergence as the word used by extreme détenteniks in the 1960`s to mean that the communist and capitalist ideologies would, in some happy future, meet in the middle.

&quotGoodbye `Convergence` Hello `Consolidation&quot` was the headline in The Jerusalem Post, privy to the &quotsemantic struggle.&quot But consolidation struck some as all too industrial, and other entries like retrenchment and disengagement were military terms too close to McClellan`s retrograde movement. The editor David Horovitz dismissed the synonyms ingathering and rebordering as &quotnot actually words at all.&quot

Under a Washington Times headline, &quotOlmert Asks for a Word With Bush: Aides Settle on `Realignment,&quot` Joshua Mitnick reported from Tel Aviv about preparations for a White House meeting that took place last month: &quotAfter weeks of discussing and polling, Mr. Olmert and his aides have settled on that word to describ his ambitious withdrawal plan.&quot Though one Israeli muttered that &quotrealignment sounds like work on your car,&quot another held that it was a better translation of what Olmert was trying to accomplish: &quotRealignment speaks to shifting the lines.&quot

By adjusting the line of separation without seeking to establish a formal border, Israel`s purpose is to minimize friction while retaining its historic claim to the land in dispute. The chosen translation of hitkansut signals neither retreat nor annexation but is a bid to gain international support for a secure dividing line now, without closing the door to negotiation someday with a neighbor no longer dedicated to its destruction. Realignment was well received in the White House; sometimes &quotdiplolingo&quot works.

Transformation Nation

&quotWhat is the difference,&quot Hanching Chung of Taipei e-mails, &quotbetween transformational diplomacy and transformational leadership?&quot This query was stimulated by Secretary of State Condoleezza Rice`s speech at Georgetown University in January, in which she called for &quota diplomacy that not only reports about the world as it is, but seeks to change the world itself.&quot She added, &quotI and others have called this mission transformational diplomacy.&quot

As my Taiwanese correspondent notes, the phrase (successor to dollar diplomacy, gunboat diplomacy, Ping-Pong diplomacy and shuttle diplomacy) was bottomed on transformational leadership. That term was in the 1978 book &quotLeadership&quot by the historian James MacGregor Burns, who tells me: &quotI was responding to the excessively transactional leadership of the time.&quot (Transactional deals with competent means, transformational with great ends, usually with a moral overtone.) When I asked whether he had considered transformative, Professor Burns replied, &quotTransforming would have been shorter and stronger.&quot

The handful of deep-structure grammarians who read this column with amused detachment are now probably Chompskying at the bit: what about their revered transformational grammar, progenitor of all this voguish transformationalism? That system of analyzing language set forth by Noam Chomsky a half century ago, also called generative grammar, holds that a fixed set of rules generate every sentence we speak or write, transforming abstract structures deep in the brain into understandable sentences when they reach the surface of speech. (If I were angling for a foreign policy job in a Clinton Restoration, I`d start fiddling with the phrase generative diplomacy.)

Send comments and suggestions to: safireonlanguage@nytimes.com.

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