至高佛法再次震撼世界 (慈仁嘉措法王展示生死自由)＠一念真

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至高佛法再次震撼世界 (慈仁嘉措法王展示生死自由)

(•慈仁嘉措法王展示生死自由)

•慈仁嘉措法王寂，展示生死自由相新整：

「漫」-【至高佛法再次震撼世界】

第三世多杰羌佛弟子慈仁嘉措法王寂，生死自由

加斯新：至高佛法再次震撼世界

2018年09月22日加斯新文:

佛教中的生死自由、自由掌控生死，一直都是，但在2018年9月，我眼到了！！

迦牟尼佛的佛教在世界弘了千多年，支分派，各立宗。祖、高僧大德，都不演自己有的最好教法，榜各自都能教人最成就解。果如何？事明，在的解中，史上真正成就的人非常少，而修法未得成就者甚多。取得赫成就的，如：摩、慧能、憨山等，近代有、慧明、清等老，又如有、宗喀巴大、嘎巴大、阿底尊者、月王尊者等。但的成就德何其稀少，尤其近百年，末法期愈入深透，真正的如正法乎已失了。包括代享名於世的高僧大德等人物，到命痛苦而，生死未能了，更不上生死自由。

南第三世多杰羌佛 把如大法到了人，恢了迦牟尼佛教法的本原，佛慧命，更至了深化捷成就的佛教宗。比如《解大手印》，比密境行法”的灌，以及比的修行法度，和至高快捷的成就法，更是史前，之不，道之不完。都知道南第三世多杰羌佛 五明登峰、佛陀量，，都拿出了事在那。可是，者想提示一大家思考，是羌佛的成就，如迦牟尼佛一，是佛陀自身的成就，我有，真正我息息相的，是要能教人成就。才是至要至要！我此地考察，的的，羌佛所教的大成就者在目，如悟明老、意昭老、因海尊，又如候欲善德，林惠秀德，玉德等等，在中明羌佛所教的人取得了赫的成就。

而羌佛的弟子世界佛教部主席•慈仁嘉措法王，更是展示了生死自由的世！

法王一生拜很多佛教著名人物，自1995年拜 第三世多杰羌佛 以，好似拾到了珍稀至。恰如人中唯一的拉然巴格西——洛桑珍珠格西在答者中，他自己佛六十年，不如跟羌佛一天！是什概念啊！法王到羌佛的行法後，放了所有以前到的有效果的法，修羌佛所甚深佛法，量突猛，福慧，2004年展示了大力王金之力，在浴佛法上，抬起四千多磅重的浴佛池取水，2009年修法神出取得金丸，最明心性，到了法身，有盒至今世弘。

2015年台行寺建委邀法王出任行寺方丈，7月16日法王行寺建委的信中，告知他不能任行寺的方丈，因他有因了（《德高僧的重要答–第十八道答案》）。

在2017年依固德的文章《我敢保功德罪、佛降甘露》中，引用了法王的原，告大行人他等不到古佛寺奠了：“……我•慈仁嘉措，根本有格做古佛寺方丈……任古佛寺院都不格呢，更何我已有瞻仰拜古佛寺的因了。……我然生死有把握，但到了佛土再返回人，我就有把握，因不知道阿陀佛批不批准我返回人身佛，除非南羌佛恩召我。” 如此有把握的知生死，是何等大法才能得到的成就啊！

世界佛教部在2018年的第20180102回覆中：“今天部位董事去示法王，有人法王什候寂，法王，他是修 第三世多杰羌佛 本尊法成就了生死自由的，他快把最後一法修了，下定寂就寂，不耽辰。”德的德了，立刻入照，法王已三段金上尊位！

法王能如此言，什？今世界，哪能找到如此生死自由的佛法？已有近百年有生如此震撼世界的佛法了。法王他要等到最後修完一法就快寂，他要等的是什法？他又要留下一份什的定？反正很快，非就是等一法的而已，是空洞的是真的大法，我就拭目以待吧！

2018年9月，法王祈佛陀恩南第三世多杰羌佛修一的火大供，他：“用最高最大的如正法，明那些在社上打著宗派承旗的人物是凡是，是不是失正法的佛教外行。些邪的人，他在上社群中大力破羌佛恩的行法。我唯有，才能破邪正！”

羌佛：“你了，不能了自己人。我修不了法，就是要修也只能按念而已。”法王又：“就算不佛陀恩自己明去修，也要如正法，整西方世界的生息祈福，弟子我祈正法、而修啊！”羌佛：“既然整西方的正法大事因，利生而作祈福，你放心，法要修，就算我不修，也有巨德修。”

9月17日，由一位金造家了一具。9月18日，法王的宣慧姐送了摩火供用的檀香木和木炭等。9月19日，“火供大法”在美寺正式行。“火供法”是除障增福法中之王，只在八十年前由西藏的邦卡大和康仁波且修成功，之後藏地的所火供法都是本和口是修法，上有境展，只是念、世相修。而9月19日美寺的由巨德主持的火供大法，金佛母空，全身色放光，身高巨大，路文章有人看到金佛母在空中用手指出一道光，就燃了，而我了好人，他看到的不同，他看到的是色金佛母形在空，高大比，化身形作，周身有火旋。摩士一祈完，金佛母眉突然放出一道光射入那燃起熊熊大火！中只有放入的五檀木，怎瞬燃起熊熊大火？後，被捉拿在金伏魔中的妖魔拼命想要震伏魔逃，就在震的一那，金佛母眉又放出一道火光射向伏魔，只“”的一，伏魔放出金光火焰，妖魔及行人黑化粉，金佛母魔魂收往佛土教化！法近百行人撼比，匍匐拜不止！

法上，巨德行人宣：法已修了，法王上要寂了。

果然，法王了要等的最後一法就是法，第二天，他便沐浴更衣，入修法，在坐前上字台、墨、宣、改液，南 第三世多杰羌佛 下了拜文，下坐化寂！各寺的僧悉到，法王早在最後落的那，毫不拘束，寂。此人才恍然大悟，原，法王的拜文，是生指明如正法大法的所在，是南第三世多杰羌佛 所掌控的，如迦牟尼佛一的，只於佛教而有派的佛法！

下面是法王下的拜文：

“拜文

南第三世多杰羌佛恩

弟子慈仁嘉措定寂

人生月集苦，

奔走求道佛。

依止多位，

宣化卡。

果哲法王，

迦不共道果，

勤修苦效。

感恩佛陀父，

解手印上。

密灌法，

我生死自由。

量，

就此落世，

墨未乾寂。

南羌佛恩！

弟子拜。

2018年9月20日”

▲ 法王（Dharma King Gar Tongstan.)

▲ 法王生死自由，在告的寂
Dharma King Gar Tongstan attained freedom from birth and death; and passed away at a state of liberation at a time he foretold.

▲ 法王寂之前，自己磨墨下“拜文”，落那，寂
Before Dharma King Gar Tongstan passed away in a state of liberation, he personally grinded his ink and wrote the Verses of Respectful Farewell. At the very moment he put down his brush, he passed away gracefully and completely at ease

▲法王火化後得到的稀有的「五色舍利花固子」。
Dharma King Gar Tongstan attained mastery over his own birth and death. He said he would leave this world before the ink got dry and he did. After he was cremated, he left behind ringsels; unprecedented relic-flowers in green, blue, yellow, white, and black colors; and a tooth-relic. Such are testimony that he said his words truthfully and exactly as the facts.

至高佛法再次震撼世界

中民107年9月28日7版

▲ 中民107年9月28日7版至高佛法再次震撼世界

至高佛法再次震撼世界

中中民107年10月20日A8版

▲中中民107年10月20日A8版至高佛法再次震撼世界

Supreme Buddha-Dharma Once Again Astonishes The World

By Liu Yinghong

In Buddhism, mastery over one’s own birth and death has always been a legend. Yet, in September of 2018, I saw that with my own eyes!

The Buddhism founded by Sakyamuni Buddha has been propagated in the world for more than 2,000 years and has evolved into various sects and schools, each with its own teachings and traditions. Patriarchs, eminent monastics, and greatly virtuous people have all talked about how they themselves possess the best teachings, boasting that they themselves can teach people the ultimate accomplishment and liberation. Yet, what are the results? As proven by facts, very few people in history truly attained the accomplishment of actual liberation. Rather, the overwhelming majority of people have been unable to attain accomplishment from practicing dharma.

There have been those who attained outstanding accomplishment, such as Bodhidharma, Hui Neng, and Han Shan. In more recent times, there were Xu Yun, Hui Ming, Sheng Qin, and other elderly dharma masters. There were also Guru Padmasambhava, Master Tsongkhapa, Master Karmapa, Venerable Atisa, and Venerable Suchandra, among others. Still, persons of holy virtue with the kind of accomplishment of those people are so rare. Especially in the last 100 years or so, the dharma-ending era has taken a deeper and more pervasive hold. The true dharma of the Tathagatas is already almost completely lost. This applies even to leading figures of the modern era who were world-renowned people with titles such as eminent monastics or greatly virtuous ones, for when they approached the end of their lives, they suffered from pain till the very end. They did not attain liberation from birth and death, not to mention having control over their own birth and death.H.H. Dorje Chang Buddha III has brought the great dharma of the Tathagatas to the human world, resumed the original teachings of Sakyamuni Buddha, restored Buddhism to how it was when Sakyamuni Buddha was in this world, and even brought about a template by which Buddhists get faster and higher accomplishment through diligent cultivation. Such great dharmas include The Supreme and Unsurpassable Mahamudra of Liberation, initiation into the “Holy Inner-Tantric Jngxing Dharma,” dharma methods of cultivation that are beyond compare, and supreme dharmas that lead quickly to accomplishment. Such teachings and dharmas, which are innumerable, have never been previously brought to this world by any other holy person in history.

It is widely known that H.H. Dorje Chang Buddha III has reached the pinnacle of accomplishment in the Five Vidyas and that His Holiness has the holy realization of a Buddha. This has indeed been validated by all kinds of facts. I would, however, like to propose that everyone give some thought to one thing. The accomplishments of H.H. Dorje Chang Buddha III, just like the accomplishments of Sakyamuni Buddha, are the accomplishments of a Buddha and have nothing to do with us. What is truly intimately relevant to us is that we Buddhists can become accomplished through following the teachings. It is this that is of utmost importance!

In this regard, we conducted on-the-spot investigations. It is indeed true that greatly accomplished ones who were taught by H.H. Dorje Chang Buddha III can still be vividly recalled in everyone’s minds. They include Elder Dharma Master Wu Ming, Elder Dharma Master Yi Zhao, and Holy Venerable Yin Hai. Other examples are persons of holy virtue such as Dharma Master Tonghui, Master Puguan, Elder Dharma Master Guozhang, Great Venerable Wang Lingze, Layperson Cheng Efen, Hou Yushan, Lin-Liu Huixiu, and Zhao Yusheng. The facts prove that people taught by H.H. Dorje Chang Buddha III have attained extraordinary accomplishments.

Moreover, a disciple of H.H. Dorje Chang Buddha III, Dharma King Gar Tongstan Ciren Gyatso, who was the President of the World Buddhism Association Headquarters, demonstrated his world-astounding mastery over his own birth and death!

Dharma King Gar Tongstan

In his lifetime, Dharma King Gar Tongstan had learned from many famous figures within Buddhism. Since he became a disciple of H.H. Dorje Chang Buddha III in 1995, it was as if he had found the rarest and most precious treasure. His experience was just like that of Luosang Zhenzhu Geshe, the only Larampa Geshe among the Han Chinese people, who, when answering a reporter’s question, said that his previous sixty years of learning Buddhism could not match one day of learning from H.H. Dorje Chang Buddha III! Think of the implications of that!

After Dharma King Gar Tongstan learned dharmas and cultivation practices transmitted by H.H. Dorje Chang Buddha III, he gave up all the ineffective dharmas that he had learned before and dedicated himself to practicing the profound Buddha-dharmas transmitted by H.H. Dorje Chang Buddha III. His realization advanced by leaps and bounds, and he attained perfect good fortune and wisdom. In 2004, he demonstrated the vajra power of one who has the most extraordinary physical strength in the world. At the Holy Buddha-Bathing Dharma Assembly, as witnessed by many, he lifted the Buddha-bathing lotus tub weighing more than 4,000 pounds to pour water from it. In 2009, in front of many people, he performed a dharma by which his consciousness exited his body and fetched a vajra pill that was a distance away from him. Ultimately, the Dharma King illuminated his mind, saw his original nature, and realized the dharma-body (dharmakaya). The Silver Box Dharma Discourses, in which he talks about his realizations, are to this day widely distributed in the world.

In 2015, the planning and preparatory committee for the building of the Juexing Temple in Taiwan invited Dharma King Gar Tongstan to serve as the abbot of the temple. In a letter dated July 16, 2016, Dharma King Gar Tongstan wrote to the committee, telling them that he could not serve as the abbot of the temple because he does not have such karmic conditions. (For details, please see “Answer No. 18” in the “Important Replies from Holy Virtuous Ones and Eminent Monastics” issued by the Inquiry Center of WBAH.)

In 2017, a person of holy virtue by the name of Chen Yigu wrote the article I Dare to Guarantee What Merit Is and What Sin Is, and Buddha-Bestowed Nectar. That article quoted words from Dharma King Gar Tongstan informing Buddhist practitioners that he could not wait until the foundation of Ancient Buddha Temple is laid: “I, Gar Tongstan Ciren Gyatso, am simply not qualified to be the abbot of Ancient Buddha Temple.…I am not even qualified to be the supervisor of Ancient Buddha Temple. Furthermore, I already lack the karmic conditions to see and pay obeisance to Ancient Buddha Temple.…Although I am confidently in control of my birth and death, I am not sure I can return to the human world after arriving at a Buddha-land. That is because I do not know whether Amitabha Buddha will allow me to return to the human world to pay respect to the Buddha in person, unless H.H. Dorje Chang Buddha III, my beneficent Master, summons me.” What great Buddha-dharma it is by which the Dharma King could attain such accomplishment and confidently foretell his own birth and death!

In “Inquiry Reply No. 20180102” issued in 2018 by WBAH, it was stated, “Today, two members of the board of directors of World Buddhism Association Headquarters went to seek instructions from the Dharma King, as some people are asking when the Dharma King will leave this world in a state of liberation. Dharma King Gar Tongstan said that he had accomplished control over his birth and death by practicing a dharma, the yidam of which is H.H. Dorje Chang Buddha III. He said that once a last dharma is performed, he will write a decision letter about his leaving this world and then will leave this world in a state of liberation. He stated that he will not waste any time. Upon hearing that, members of the Persons of Holy Virtue Group at WBAH immediately entered a supernatural observance and found that Dharma King Gar Tongstan had already fully realized the status of Shang Zun at the level of Gold Button Grade 3!

Why was the Dharma King able to speak with such certainty? In today’s world, where could people possibly find such Buddha-dharma by which they can attain control over their own birth and death? For almost 100 years, there has not been Buddha-dharma that astounded the world in this way. The Dharma King said that once a last dharma has been performed, he would leave this world in a state of liberation as soon as possible. What dharma was he waiting for? What kind of decision letter would he leave behind? Anyway, that would happen very soon. It was just a matter of waiting for a dharma assembly to take place. We eagerly waited to see whether what he said was empty talk or a reference to an actual great dharma!

In September 2018, Dharma King Gar Tongstan beseeched his beneficent Buddha Master, H.H. Dorje Chang Buddha III, to perform a holy fire-mandala grand offering. He said, “Your Holiness the Buddha should use this highest and greatest dharma of the Tathagatas to verify whether those who flaunt the banners of their lineages in society are ordinary or holy people, whether they are amateurs in Buddhism who have lost the lineage of true dharma. Those who carry evil views have made much efforts in social-media websites on the internet to undermine and slander the conduct and dharma of my beneficent Master, H.H. Dorje Chang Buddha III. This is the only way for us to refute their evil and show what true Buddha-dharma is!”

H.H. Dorje Chang Buddha III said, “You are wrong. One must not cause others to feel bad for one’s own sake. I am not able to perform that dharma. Even if I were to perform it, I would only be able to chant according to the rituals.”

Dharma King Gar Tongstan continued to beseech, “My beneficent Buddha Master, even assuming that dharma is not performed for the sake of validating Yourself, that dharma still needs to be performed for the sake of validating the true dharma of the Tathagatas, for the sake of living beings in the entire Western world so as so eliminate their disasters and pray for their good fortune, and for my sake, Your disciple Gar Tongstan Ciren Gyatso, who is beseeching true Buddha-dharma so that I may have the requisites for my accomplishment!”

H.H. Dorje Chang Buddha III then said, “Since this relates to the great cause of spreading true Buddha-dharma in the entire Western world, and for the sake of praying for good fortune to benefit living beings, you can rest assured that this dharma assembly will be performed. Even if I do not do perform it, a person of tremendously holy virtue will perform it.”

On September 17th, a metalwork specialist led a team to rush the fabrication of a brass cauldron. On September 18th, Sister Xuan Hui brought sandalwood pieces and charcoals from the residence of Dharma King Gar Tongstan to be burnt during the homa fire-offering. On September 19th, the “Holy Fire-Offering Grand Dharma Assembly” was formally held at the Holy Miracles Temple in the United States.

The “Holy Fire-Offering Dharma” is the king of all dharmas in eliminating karmic hindrances and increasing good fortune. About eighty years ago in Tibet, this dharma was once successfully performed by Master Phapongka and Kangsa Rinpoche. Ever since, both in Tibet and the regions of the Han Chinese, the so-called fire-offering dharma has been something that is merely described in books or described orally as being a holy dharma practice; that is, there has not been any actual manifestation of holy states during that time. There have only been conventional dharma practices performed through the chanting of rituals.

However, on September 19th at the Holy Fire-Offering Grand Dharma Assembly that was performed by one of tremendously holy virtue at Holy Miracles Temple in the United States, Vajra Maternal Buddha personally arrived in the sky. Her entire tall and enormous blue body emitted light. In an article published on the internet, someone said that they saw Vajra Maternal Buddha flick a finger, sending forth a flash of light from the sky. The fire inside the cauldron then ignited.

However, I have interviewed quite a few people who saw something different. They saw that Vajra Maternal Buddha, who was blue, manifested Her appearance in the sky. She was enormous, very tall, and extremely dignified and majestic. Her body and movements changed. A net of fire and lightning swirled around Her entire body. As soon as the fire-ignition guardian finished beseeching Her to ignite the fire, Vajra Maternal Buddha suddenly emitted a flash of light from between Her eyebrows directly into the fire cauldron. In an instant, a raging fire started burning! At that time, only five pieces of sandalwood had been placed inside the fire cauldron. How could such a raging fire possibly ignite in an instant?

Subsequently, the demons captured inside the vajra demon-subduing bowl struggled desperately to escape, trying to shake the bowl to find an exit. Right at the moment that the bowl shook, Vajra Maternal Buddha again sent forth a flame from between Her eyebrows directly toward the demon-subduing bowl. Suddenly, the sound “Hong” was heard. The demon-subduing bowl emitted golden flames, instantly turning the demons and black karma of the attending cultivators into pulverized powder. Vajra Maternal Buddha subdued the demons, whose souls were brought to a Buddha-land to be edified! The nearly 100 cultivators attending the dharma assembly were greatly astonished, and they were all kowtowing non-stop to pay obeisance!

At the dharma assembly, the one of tremendously holy virtue announced to the practitioners, “This dharma assembly has now been performed. Dharma King Gar Tongstan will very soon leave the world.”

Sure enough, this was precisely the last dharma assembly that Dharma King Gar Tongstan said he was waiting for. On the next day, the Dharma King took a bath, changed his clothes, and entered his dharma practice. In front of his meditation seat, there was a writing desk, brush and ink, paper, and white-out fluid. After writing a letter respectfully bidding farewell to H.H. Dorje Chang Buddha III, the Dharma King immediately went into a sitting meditation and passed away in a state of liberation.

When monastics from different temples heard the news and quickly made their way to the site, they found that right after the Dharma King put down his brush, he passed away in a state of liberation gracefully and completely at ease. At that time, everyone came to realize that the Verses of Respectful Farewell written by Dharma King Gar Tongstan are pointing living beings to where the true, great dharma of the Tathagatas is. That is, the true dharma is held and controlled by H.H. Dorje Chang Buddha III. It is the same as the dharma of Sakyamuni Buddha; namely, Buddha-dharma that is non-sectarian and belongs to the entirety of Buddhism!

The following are the Verses of Respectful Farewell written by Dharma King Gar Tongstan:

Verses of Respectful Farewell

Namo beneficent Master, H.H. Dorje Chang Buddha III

Disciple Gar Tongstan Ciren Gyatso has decided to leave this world.

As life is filled with suffering,

I rushed about learning Buddhism and seeking enlightenment.

I have followed many masters:

Guang Qin, Xuan Hua, Kalu,

And Dharma King Dilgo Khyentse,

Diligently practicing their dharmas and the Sakya unshared LamDre Dharma,

All to no avail.

Thankfully, I met my Buddha Master.

Through the Mahamudra of Liberation that is supreme and unsurpassed,

And the secret initiations and transmissions of holy dharma from my Buddha Master,

I achieved control over my own birth and death.

My direct realization is reality.

I now put down my brush and leave this world,

Entering into the state of liberation before the ink dries.

Namo my beneficent Master, H.H. Dorje Chang Buddha III!

Disciple Tongstan respectfully bids farewell.

September 20, 2018

尊者第四世慈仁嘉措法王介

法王：尊者第一世，即唐朝迎文成公主藏的吐蕃宰相。他英勇果敢，智慧人，深受藏王松乾布倚重。他更是一位大修行的尊者，世渡生，助松乾布西藏佛法的弘奠定了的基。

H.H. 尊者第四世慈仁嘉措仁波且，是第三世多杰羌佛的弟子，任藏寺第二任法王。早年遍拜多果，後依止第三世多杰羌佛修心地法，於真如佛性中返本源。受第三世多杰羌佛境行灌修量大，一辰入虹身境界。再修《解大手印》境行法之金，小，核磁共振照片，骨肉髓大一英。自此神出入肉，曾著尊者仁波且展了神取物量。已四大皆空、明心性、真如。法王公效第三世多杰羌佛力，今生只利益生，不收受任何供，他到做到。如此德境，今世界的活佛法中找……